Self-interest in Chinese discourse and practice: Temporal distinctions of self
Journal article
Barbalet, Jack. (2013). Self-interest in Chinese discourse and practice: Temporal distinctions of self. Sociological Review. 61(4), pp. 649 - 666. https://doi.org/10.1111/1467-954X.12080
Authors | Barbalet, Jack |
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Abstract | A concept of self-interest, through which different interests relate to distinct temporal phases of selves, is examined by considering the operation of self-interest in a context in which it is frequently held to be absent. Chinese culture, frequently described as collectivist, developed intellectual traditions in which self-interest is assumed. Chinese sociologists affirm the centrality of self-interest for understanding social relationships and practices. Confucian antipathy to selfishness relates to admonishment of satisfaction of the interests of present selves against those of past selves. Variable institutional selection of distinct temporal phases of self is core to understanding major differences between Confucianism and Daoism and their respective conceptions of self-interest. |
Keywords | Confucianism; Daoism; relational self; Fei Xiaotong; institutional selection |
Year | 2013 |
Journal | Sociological Review |
Journal citation | 61 (4), pp. 649 - 666 |
Publisher | Blackwell Publishing Inc. |
ISSN | 0038-0261 |
Digital Object Identifier (DOI) | https://doi.org/10.1111/1467-954X.12080 |
Scopus EID | 2-s2.0-84886092061 |
Page range | 649 - 666 |
Research Group | Institute for Religion, Politics, and Society |
Publisher's version | File Access Level Controlled |
Place of publication | United Kingdom |
https://acuresearchbank.acu.edu.au/item/85458/self-interest-in-chinese-discourse-and-practice-temporal-distinctions-of-self
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