"The blessed passion of holy love": Maximus the confessor's spiritual psychology

Journal article


Neil, Bronwen. (2004). "The blessed passion of holy love": Maximus the confessor's spiritual psychology. Australian Ejournal of Theology. February(2), pp. 1 - 8.
AuthorsNeil, Bronwen
Abstract

This article investigates Maximus the Confessor's attitude towards the passions of the soul. Maximus' understanding of the passions is rooted in the Byzantine inheritance of neo-Platonism, and owes a great deal to Evagrius of Pontus (d. 399). However, Maximus developed an original understanding of the passions and their workings on the will of fallen humankind. In particular we will find that he emphasised the potential for transformation of the passions into instruments for bringing the Christian closer to God. The role of the passions in each of the three stages of the Christian's path to God will be examined: namely, the ascetic struggle, meditation and divine contemplation. In his appreciation of the importance of community in the Christian life, Maximus' teaching on the passions has something valuable to offer modern theories of spiritual development.

Year2004
JournalAustralian Ejournal of Theology
Journal citationFebruary (2), pp. 1 - 8
PublisherAustralian Catholic University
ISSN1448-6326
Open accessOpen access
Page range1 - 8
Research GroupCentre for Biblical and Early Christian Studies
Publisher's version
Place of publicationAustralia
Permalink -

https://acuresearchbank.acu.edu.au/item/89330/-the-blessed-passion-of-holy-love-maximus-the-confessor-s-spiritual-psychology

Download files

  • 177
    total views
  • 208
    total downloads
  • 1
    views this month
  • 0
    downloads this month
These values are for the period from 19th October 2020, when this repository was created.

Export as

Related outputs

Reading first Thessalonians as a consolatory letter in light of Seneca and ancient handbooks on letter-writing
Neil, Bronwen. (2016). Reading first Thessalonians as a consolatory letter in light of Seneca and ancient handbooks on letter-writing. New Testament Studies. 62(1), pp. 31 - 48. https://doi.org/10.1017/S0028688515000351
Studying dream interpretation from early Christianity to the rise of Islam
Neil, Bronwen Jennifer. (2016). Studying dream interpretation from early Christianity to the rise of Islam. Journal of Religious History. 40(1), pp. 44 - 64. https://doi.org/10.1111/1467-9809.12262
Theophanes Confessor on the Arab Conquest: The Latin Version of Anastasius Bibliothecarius
Neil, Bronwen. (2016). Theophanes Confessor on the Arab Conquest: The Latin Version of Anastasius Bibliothecarius. Centre de Recherche d'Histoire et Civilisation de Byzance: Travaux et Memoires. 19, pp. 149 - 157.
De Profundis: The Letters and Archives of Pelagius I of Rome (556-561)
Neil, Bronwen. (2015). De Profundis: The Letters and Archives of Pelagius I of Rome (556-561). In In P. Allen and B. Neil (Ed.). Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity pp. 206 - 220 Cambridge University Press.
The Oxford handbook of Maximus the Confessor
Allen, Pauline and Neil, Bronwen. (2015). The Oxford handbook of Maximus the Confessor Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199673834.001.0001
Dream Interpretation and Christian Identity in Late Antique Rome and Byzantium
Neil, Bronwen. (2015). Dream Interpretation and Christian Identity in Late Antique Rome and Byzantium. In In G.D. Dunn and W. Mayer (Ed.). Christians Shaping Identity from the Roman Empire to Bysantium: Studies Inspired by Pauline Allen pp. 321 - 341 Brill.
Collecting early Christian Letters: From the Apostle Paul to Late Antiquity
Neil, Bronwen and Allen, Pauline. (2015). Collecting early Christian Letters: From the Apostle Paul to Late Antiquity Cambridge University Press. https://doi.org/10.1017/CBO9781316135655
Continuities and changes in the practice of letter-collecting from Cicero to Late Antiquity
Neil, Bronwen. (2015). Continuities and changes in the practice of letter-collecting from Cicero to Late Antiquity. In In P. Allen and B. Neil (Ed.). Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity pp. 3 - 17 Cambridge University Press.
Divine Providence and the Gnomic Will Before Maximus
Neil, Bronwen. (2015). Divine Providence and the Gnomic Will Before Maximus. In In Pauline Allen and Bronwen Neil (Ed.). The Oxford Handbook of Maximus the Confessor pp. 235 - 249 Oxford University Press.
Crisis in the Letters of Gelasius I (492-496): A New Model of Crisis Management?
Neil, Bronwen. (2015). Crisis in the Letters of Gelasius I (492-496): A New Model of Crisis Management? In In G.D. Dunn (Ed.). The Bishop of Rome in Late Antiquity pp. 155 - 174 Ashgate Publishing Limited.
The Letters of Gelasius I (492-496) : Pastor and micro-manager of the Church of Rome
Neil, Bronwen and Allen, Pauline. (2014). The Letters of Gelasius I (492-496) : Pastor and micro-manager of the Church of Rome Brepols.
Crisis Management in Late Antiquity (410-590 CE): A Survey of the Evidence from Episcopal Letters
Allen, Pauline and Neil, Bronwen. (2013). Crisis Management in Late Antiquity (410-590 CE): A Survey of the Evidence from Episcopal Letters E.J. Brill Academic Publishers.
The Decretals of Gelasius 1: Making Canon Law in Late Antiquity
Neil, Bronwen. (2013). The Decretals of Gelasius 1: Making Canon Law in Late Antiquity. In V. Grossi (Ed.). XL Incontro di Studiosi del-Antichità Cristiana (Roma, 10-12 maggio 2012). Italy: Institutum Patristicum Augustinianum. pp. 657 - 667
A crisis of orthodoxy: Leo I's fight against the 'Deadly Disease' of Heresy
Neil, Bronwen. (2012). A crisis of orthodoxy: Leo I's fight against the 'Deadly Disease' of Heresy. In In DC Sim and P Allen (Ed.). pp. 144 - 158 T&T Clark International.
Divine providence and free will in Gregory of Nyssa and his theological milieu
Neil, Bronwen. (2012). Divine providence and free will in Gregory of Nyssa and his theological milieu. Phronema. 27(2), pp. 35 - 51.
A crisis of orthodoxy: Leo I's fight against the 'Deadly Disease' of Heresy
Neil, Bronwen. (2012). A crisis of orthodoxy: Leo I's fight against the 'Deadly Disease' of Heresy. In In D Sim and P Allen (Ed.). pp. 144 - 159 T&T Clark International.
Crisis and wealth in Byzantine Italy: the Libri Pontificales of Rome and Ravenna
Neil, Bronwen. (2012). Crisis and wealth in Byzantine Italy: the Libri Pontificales of Rome and Ravenna. Byzantion: revue internationale des etudes byzantines. 82, pp. 279 - 303.
Pagan ritual and Christian liturgy: Leo the Great's preaching on sun-worship
Neil, Bronwen. (2011). Pagan ritual and Christian liturgy: Leo the Great's preaching on sun-worship. In In W. Kinzig, U. Volp and J. Schmidt (Ed.). Liturgie und Ritual in der Alten Kirche pp. 127 - 140 Peeters Publishing.
Displaced peoples: Reflections from Late Antiquity on a contemporary crisis
Neil, Bronwen and Allen, Pauline. (2011). Displaced peoples: Reflections from Late Antiquity on a contemporary crisis. Pacifica: Australasian theological studies (print version). 24(1), pp. 29 - 42. https://doi.org/10.1177/1030570X1102400103
Discourses on the Poor in the Psalms : Augustine's Enarrationes in Psalmos
Allen, Pauline and Neil, Bronwen J.. (2011). Discourses on the Poor in the Psalms : Augustine's Enarrationes in Psalmos. In In A Andreopoulos, A Casiday and C Harrison (Ed.). Meditations of the Heart: The Psalms in Early Christian Thought and Practice pp. 181 - 204 Brepols.
Imperial Benefactions to the Fifth-century Roman Church
Neil, Bronwen J.. (2011). Imperial Benefactions to the Fifth-century Roman Church. In In G Nathan and L Garland (Ed.). Basileia: Essays on Imperium and Culture in Honour of E.M. and M.J. Jeffreys pp. 55 - 66 Australian Association for Byzantine Studies.
From Tristia to Gaudia : The exile and martyrdom of Pope Martin I
Neil, Bronwen. (2010). From Tristia to Gaudia : The exile and martyrdom of Pope Martin I. In In J. Leemans (Ed.). Martyrdom and Persecution in Late Antique Christianity: Festschrift in honour of Boudewijn Dehandschutter pp. 179 - 194 Peeters Publishing.
Blessed are the rich: Leo the Great and the Roman poor
Neil, Bronwen. (2010). Blessed are the rich: Leo the Great and the Roman poor. In J Baun, A Cameron and M Edwards &M Vinzent (Ed.). Belgium: Peeters Publishing.
Crisis management in late antiquity: The evidence of Episcopal Letters
Allen, Pauline and Neil, Bronwen. (2010). Crisis management in late antiquity: The evidence of Episcopal Letters [Dataset]. Australian Catholic University. https://doi.org/10.26199/acu.89w39
Models of gift-giving in the preaching of Leo the Great
Neil, Bronwen. (2010). Models of gift-giving in the preaching of Leo the Great. Journal of Early Christian Studies. 18(2), pp. 225 - 259. https://doi.org/10.1353/earl.0.0322
Spiritual peace and civic harmony in Leo the Great's Sermo 95
Neil, Bronwen. (2010). Spiritual peace and civic harmony in Leo the Great's Sermo 95. In In David Luckensmeyer and Pauline Allen (Ed.). Studies of Religion and Politics in the Early Christian Centuries pp. 263 - 286 St Pauls Publications.
Preaching poverty in late antiquity: Perceptions and realities
Allen, Pauline, Neil, Bronwen Jennifer and Mayer, Wendy Elizabeth. (2009). Preaching poverty in late antiquity: Perceptions and realities Evangelische Verlagsanstalt.
Anastasius bibliothecarius
Neil, Bronwen Jennifer. (2009). Anastasius bibliothecarius. In In D. Thomas, B Roggema and J. Sala et al. (Ed.). Christian-Muslim relations: a bibliographical history pp. 786 - 790 E.J. Brill Academic Publishers.
Leo the Great
Neil, Bronwen. (2009). Leo the Great Routledge.
The politics of hagiography in ninth-century Rome
Neil, Bronwen Jennifer. (2007). The politics of hagiography in ninth-century Rome. In In C. Bishop (Ed.). Text and Transmission in Medieval Europe pp. 58 - 75 Cambridge Scholars Publishing.
Blessed is poverty: Leo the great on almsgiving
Neil, Bronwen. (2007). Blessed is poverty: Leo the great on almsgiving. Sacris Erudiri: A Journal on the Inheritance of Early and Medieval Christianity. 46, pp. 143 - 156. https://doi.org/10.1484/J.SE.1.100097
Towards defining a Christian culture: The Christian transformation of classical literature
Neil, Bronwen. (2007). Towards defining a Christian culture: The Christian transformation of classical literature. In In A. Casiday and F. Norris (Ed.). The Cambridge History of Christianity; volume 2 pp. 317 - 342 Cambridge University Press. https://doi.org/10.1017/CHOL9780521812443.015
Exploring the limits of literal exegesis: Augustine's reading of gen 1:26
Neil, Bronwen. (2006). Exploring the limits of literal exegesis: Augustine's reading of gen 1:26. Pacifica: Australasian theological studies. 19, pp. 144 - 155.
The miracles of Saints Cyrus and John: The Greek text and its transmission
Neil, Bronwen. (2006). The miracles of Saints Cyrus and John: The Greek text and its transmission. Journal of the Australian Early Medieval Association. 2, pp. 183 - 193.
On true humility: An anonymous letter on poverty and the female ascetic
Neil, Bronwen Jennifer. (2006). On true humility: An anonymous letter on poverty and the female ascetic. In In W. Mayer, P. Allen and L. Cross (Ed.). Prayer and Spirituality in the Early Church IV: The Spiritual Life pp. 233 - 246 St Pauls Publications.
Narrating the Trials and Deaths of Martin I and Maximus the Confessor
Neil, Bronwen Jennifer. (2006). Narrating the Trials and Deaths of Martin I and Maximus the Confessor. In J. Burke (Ed.). Byzantine Narrative: Papers in Honour of Roger Scott. Canberra, Australia: Australian Association for Byzantine Studies. pp. 71 - 83
Letter of Vigilius to John
Neil, Bronwen Jennifer. (2006). Letter of Vigilius to John. In In J. Behr (Ed.). John Chrysostom. The Cult of the Saints pp. 265 - 280 St Vladmir's Seminary Press.
Commemorating Pope Martin 1 :his trial in Constantinople
Neil, Bronwen Jennifer. (2006). Commemorating Pope Martin 1 :his trial in Constantinople. Studia Patristica 39. Leuven, Belgium: Peeters Publishing.
Seventh-century popes and martyrs: The political hagiography of Anastasius Bibliothecarius
Neil, Bronwen Jennifer. (2006). Seventh-century popes and martyrs: The political hagiography of Anastasius Bibliothecarius Turnhout.
It is I who am a man; you who are women: Sayings of the desert mothers
Neil, Bronwen. (2004). It is I who am a man; you who are women: Sayings of the desert mothers. Women-Church. 35(Spring), pp. 11 - 15.
The introduction of old church Slavonic to the first Bulgarian empire: The role of St. Cyril and Methodius
Neil, Bronwen Jennifer. (2004). The introduction of old church Slavonic to the first Bulgarian empire: The role of St. Cyril and Methodius. In In B. Janssens, B. Roosen and P. Van Deun (Ed.). Orientalia Lovaniensia Analecta pp. 455 - 474 Peeters Publishing.
The life of Maximus the Confessor: Recension 3
Allen, Pauline and Neil, Bronwen Jennifer. (2003). The life of Maximus the Confessor: Recension 3 St Pauls Publications.
Two views of vice and virtue: Augustine of Hippo and Maximus the Confessor
Neil, Bronwen Jennifer. (2003). Two views of vice and virtue: Augustine of Hippo and Maximus the Confessor. In In B. Neil, G. Dunn and L. Cross (Ed.). Prayer and Spirituality in the Early Church III: Liturgy and Life pp. 261 - 271 St Pauls Publications.
The cult of Pope Clement in ninth-century Rome
Neil, Bronwen. (2003). The cult of Pope Clement in ninth-century Rome. Ephemerides Liturgicae: commentarium trimestre de re liturgica. 117, pp. 103 - 113.
Rufinus' translation of the epistola clementis ad iacobum
Neil, Bronwen. (2003). Rufinus' translation of the epistola clementis ad iacobum. Augustinianum. 43, pp. 25 - 39.
Maximus the Confessor and his companions: Documents from exile
Allen, Pauline and Neil, Bronwen Jennifer. (2002). Maximus the Confessor and his companions: Documents from exile Oxford University Press.
A critical edition of Anastasius Bibliothecarius' Latin Translation of Greek Documents Pertaining to the Life of Maximus the Confessor, with an analysis of Anastasius' translation methodology, and an english translation of the latin text
Neil, Bronwen. (1998). A critical edition of Anastasius Bibliothecarius' Latin Translation of Greek Documents Pertaining to the Life of Maximus the Confessor, with an analysis of Anastasius' translation methodology, and an english translation of the latin text [Thesis]. https://doi.org/10.4226/66/5a8e26b4d84e5