Silent Transfigurations

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Trakakis, Nick. (2006). Silent Transfigurations Australia: Nick Trakakis.
CreatorsTrakakis, Nick
Date2006
Place of publicationAustralia
Research GroupSchool of Philosophy
Page range1 - 80
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https://acuresearchbank.acu.edu.au/item/8qz92/silent-transfigurations

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Tasos Leivaditis’s blind man with the lamp as anti-philosopher
Trakakis, Nick. (2024). Tasos Leivaditis’s blind man with the lamp as anti-philosopher. In In Mukhopadhyay, Anway, Mallick, Saptarshi and Dattaray, Debashree (Ed.). Finding Philosophers in Global Fiction - Redefining the Philosopher in Multi-cultural Contexts pp. 33 Bloomsbury Publishing plc.
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Tasos Leivaditis - The Three
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Introduction
Trakakis, Nick N. N.. (2022). Introduction. In In Trakakis, Nick N. N. (Ed.). Tasos Leivaditis' triptych : Battle at the Edge of the Night, This Star is for All of Us, the Wind at the Crossroads of the World  pp. 1-39 Anthem Press.
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‘And therefore I hasten to return my ticket’ : Anti-theodicy radicalised
Trakakis, N. N.. (2021). ‘And therefore I hasten to return my ticket’ : Anti-theodicy radicalised. Sophia. 60(3), pp. 699-720. https://doi.org/10.1007/s11841-021-00871-3
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Orthodox Christianity
Trakakis, Nick. (2018). Orthodox Christianity. In In G. Oppy and N. N. Trakakis (Ed.). Inter-Christian Philosophical Dialogues pp. 89 - 110 Routledge, Taylor & Francis Group. https://doi.org/10.4324/9781315111032
Response to Rea: (Reformed) Protestantism
Trakakis, Nick. (2018). Response to Rea: (Reformed) Protestantism. In In G. Oppy and N. N. Trakakis (Ed.). Inter-Christian philosophical dialogues pp. 67 - 88 Routledge.
First response
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Love and marriage, yesterday and today
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Philosophy and religious commitment
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Absolute idealism and the problem of evil
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What's love got to do with it?
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Appearance and Reality
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Philosophy mashed-up and in crisis
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Postmodern approaches to religion
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The ecclesiological problem of evil
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The Hidden Divinity and What it Reveals
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The New Phenomenology and Analytic Philosophy of Religion
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Who is Nikos Kazantzakis' God?
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The paradox of humility and dogmatism
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The blind man with the lamp
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A Companion to Philosophy in Australia and New Zealand
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Truth, or the futures of philosophy of religion
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The absurdity of evil
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Antitheodicy
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Deus Loci: The place of God and the God of place in philosophy and theology
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Antitheodicy
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The sense and reference of the essence and energies
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An Unorthodox Existentialist: N.A. Berdyaev
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From Dusk to Dawn
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Doing Philosophy in Style : A New Look at the Analytic/Continental Divide
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Southern Sun, Aegean Light: Poetry of Second-Generation Greek-Australians
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Does univocity entail idolatry?
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Against theodicy: A response to Peter Forrest
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Late twentieth-century atheism
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Via Dolorosa
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The end of philosophy of religion
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Kazantzakis' poor man of God: Philosophy without philosophy
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Theodicy: The solution to the problem of evil, or part of the problem?
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Religious language games
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Whither morality in a hard determinist world?
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An Epistemically Distant God? A Critique of John Hick's Response to the Problem of Divine Hiddenness
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The desert
Trakakis, Nick. (2007). The desert. Philotheos: International Journal for Philosophy and Theology. 7, pp. 491 - 495.
Karma and the Problem of Evil: A Response to Kaufman
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The God beyond belief: In defence of William Rowe's evidential argument from evil
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Meta-Philosophy of Religion: The Analytic-Continental Divide in Philosophy of Religion
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Becoming Children: The Hidden Meaning of the Incarnation
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Nietzsche's perspectivism and problems of self-refutation
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Rowe's New Evidential Argument from Evil: Problems and Prospects
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Why There Is Reason to Remain Sceptical of Durston's Scepticism
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A Third (Meta-)Critique
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Confronting the horror of natural evil: An exchange between Peter Coghlan and Nick Trakakis
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Does Hard Determinism Render the Problem of Evil even Harder?
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An Interview with the Very Rev. Dr. Themistocles Adamopoulo, Apostle to the Poor and Oppressed
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Tears: 1993-2005
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Piety and Pietism
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Gregory Palamas on the Relationship Between Philosophy and Theology
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What was the Iconoclast Controversy About?
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Is theism capable of accounting for any natural evil at all?
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