The naïve teleological argument : An argument from design for ordinary people
Book chapter
Evans, C. Stephen. (2018). The naïve teleological argument : An argument from design for ordinary people. In In Walls, Jerry L. and Dougherty, Trent (Ed.). pp. 108-122 Oxford University Press. https://doi.org/10.1093/oso/9780190842215.003.0007
Authors | Evans, C. Stephen |
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Editors | Walls, Jerry L. and Dougherty, Trent |
Abstract | This chapter considers an argument from design, meant for those without a technical scientific background, and based on Thomas Reid’s concept of natural signs. For Reid, sensations function as natural signs in perception when some object in the world causes sensations, on the basis of which one is disposed to form beliefs and concepts about those objects. This establishes direct, non-inferential knowledge of what we perceive. If God exists, it is plausible that He would make himself known by means of natural signs. One kind of natural sign would be the perceived design in nature. According to both externalist and internalist accounts of knowledge, natural signs of God offer justification for a person to believe in God. The justification could be non-inferential but the sign could also be the basis of an argument of the type explained in this chapter. The chapter ends by responding to an objection from evolution against apparent design. |
Keywords | argument from design; Thomas Reid; evolution; perception; natural signs; justification |
Page range | 108-122 |
Year | 2018 |
Publisher | Oxford University Press |
Place of publication | Oxford |
ISBN | 9780190842215 |
9780190842222 | |
Digital Object Identifier (DOI) | https://doi.org/10.1093/oso/9780190842215.003.0007 |
Publisher's version | License All rights reserved File Access Level Controlled |
Output status | Published |
Publication dates | |
2018 | |
Online | Sep 2018 |
Publication process dates | |
Deposited | 12 May 2021 |
https://acuresearchbank.acu.edu.au/item/8w057/the-na-ve-teleological-argument-an-argument-from-design-for-ordinary-people
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