Daimonification in Xenocrates, Plutarch, Apuleius, and Maximus of Tyre

Book chapter

Litwa, Matthew. (2020). Daimonification in Xenocrates, Plutarch, Apuleius, and Maximus of Tyre. In Posthuman Transformation in Ancient Mediterranean Thought : Becoming Angels and Demons pp. 57 Cambridge University Press. https://doi.org/10.1017/9781108921572.006
AuthorsLitwa, Matthew
Abstract

One of Plato’s successors, Xenocrates (395–314 BCE), envisioned the human soul as daimonic after death but still subject to fluctuating emotions. He proposed a kind of purgatory in the region below the moon. Daimones who became pure from negative affections traveled from moon to sun to become daimonic minds, ideas more fully developed by Plutarch, Apuleius of Madauros (about 124–190 CE), and Maximus of Tyre (about 180 CE).

KeywordsXenocrates; Plutarch; Apuleius; Maximus of Tyre; Decline of Oracles; Face in the Moon; Daimonion of Socrates; Romulus ; God of Socrates; moon
Page range57
73
Year01 Jan 2020
Book titlePosthuman Transformation in Ancient Mediterranean Thought : Becoming Angels and Demons
PublisherCambridge University Press
Place of publicationUnited Kingdom
Edition1st
ISBN9781108921572
Digital Object Identifier (DOI)https://doi.org/10.1017/9781108921572.006
Web address (URL)https://www.cambridge.org/core/books/posthuman-transformation-in-ancient-mediterranean-thought/daimonification-in-xenocrates-plutarch-apuleius-and-maximus-of-tyre/E02DEBFE39A65E54C015F110170D216C
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File Access Level
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Print2021
OnlineDec 2020
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Deposited10 Sep 2024
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© M. David Litwa 2021

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